How To Get Certified As A Sign Language Interpreter – Dear Sign Language Interpreters, when you take on a major human-centered project, you accept the criticism that comes with the project. This is the other side of your favorite coin- the adoration of the people and praise for your signs and your kind charity to the unfortunate deaf.
He is an expert. As a professional legal translator [emphasis, not mine], he must understand that these discussions are about moral decisions, not politics.
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Repeat. This is not about his politics. It is close to his decision to approve the project in the public domain at this political moment.
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Ethics is subjective and open to interpretation. Was it a good or bad decision? Many feel that what they have chosen is wrong. Mewshaw himself shared the RID Code of Professional Conduct so let’s get started. BPK itself is subjective and open to interpretation. BPK said that the translator has a fiduciary duty.
If we cannot trust the interpreter, what should the interpreter do? Abuse deaf people, go on all national television stations to promote abuse of deaf people, and change people’s understanding of how interpreting works? That’s what happened. FYI, interpretation is neutral. There is a lot of research on this topic. There is a whole book by 21-year-old Melanie Metzger explaining this in sign language. Deaf people have always known that interpreters are neutral even if they are
And, this type of systematic behavior, as we have seen from Mewshaw, only feeds unbelief, not renews faith.
We have defined his behavior as a violation of BPK Charter 1, 2, 3, 4, 5, and 6. Instead of relying on Mewshaw’s interpretation of BPK, as far as interests are concerned, we must read and judge for ourselves. Here is the RID document.
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In short, he has violated Tenet 1 by interfering with our faith. He violates Tenet 2 by failing to recognize “the changing nature of language and practice in translation work”. Otherwise, they will understand that the interpretation is not neutral and that they do not use their discretion regarding the location and needs of the buyer when accepting the service. They violated Tenet 2.6 by not providing “fair information without violating the rights of consumers.” Then they break Tenet 3 which is to avoid things that lead to conflicts of interest. His behavior since then has continued and violated Tenet 4, respect for consumers. This is shown by his decision to go to Fox and Friends and the news circuit to tell the story. I would say that the first deaf person to challenge the ethical issues of Mewshaw’s interpretation was a friend of his because he was a professional sign language interpreter. He also did not respect many of his colleagues who interpreted for the deaf. Last but not least is maintaining ethical business practices, Tenet 6.0 is open to interpretation but I would say that its misrepresentation of news reports on its website and its use of its website to promote abuse of deaf people is inconsistent business practices.
The characteristics of this are different and complex discussions. But it’s not unreasonable to think that what he did in the interpretation of Hands of Liberty will affect how we view all of his decisions.
Who decides to create a public image as a real translator? Heather Mewshaw said. again and again. Many, many, many times.
Who made this decision knowing that it would change our view of them as true, and therefore neutral interpreters? Heather Mewshaw chose this.
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Who chose to accept a job in the White House despite creating a public image in this regard? Heather Mewshaw said yes, she appeared enthusiastically, and collected her money.
It was all Heather Mewshaw’s idea. Nobody made Heather do things. Heather did not want to be responsible for making decisions. They deliberately make a common argument regardless of political views or beliefs in interpreting political action.
Now let’s see how they view deaf people. RID values are created by, stored, and managed by RID. RID is a leading organization serving many people with hearing loss. Interpreters are dues-paying members. Deaf people don’t hear. RID therefore serves the interests of its members, not the deaf.
Relying on RID as the final arbiter of right or wrong for deaf people. At this point, we’re beating a dead horse here, but let me make it clear to everyone involved in this discussion.
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Deaf people are experts in our accessibility needs. Thank you very much. If you are not a sign language person who uses sign language to communicate socially and politically, then this is not the place for you. Don’t answer. You don’t know the first thing about how the spoken language works, where the nuances and biases are taken in a thousand ways than what our hands do, that our brain makes about 17 or more layers of information per second when we see what is signed. . language, or the importance of communication between listeners and interpreters for deaf people to process messages.
And this part is for those who say we should wait until they make a mistake before answering. You don’t know how to act like a deaf person. There are many stories circulating in our community about how deaf loved ones have died due to not being able to interpret. Because of the translator’s bias. Because translators refuse to admit they don’t know something or accept it, they make mistakes that need to be corrected. Should we remember what happened in Texas last summer on Covid-19? The interpreter deliberately signed that deaf people do not need to wear masks and can continue to attend public meetings. Too late means. also. late We don’t want to be “late” anymore.
Mewshaw’s behavior has made it clear that our ability to understand White House messages is more important than his personal interests. Instead of graciously accepting the answers to ethical decision-making, they turn things around. He made this into something it is not.
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So they don’t just give advice on making the right decisions. He attacked the deaf. Heather Mewshaw points out that RID’s authority extends beyond the organization of deaf people – our right to make our own decisions. Heather Mewshaw tells us that we need to know our place because we know nothing about interpretation.
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Because they think we can’t read or interpret the Code of Professional Conduct. Because he thinks that BPK has the ability to put him above the deaf.
And now they are going after a national platform that has a notorious history of launching right-wing violence against people who have no platform and no way to protect themselves from that violence.
Promoting violence against deaf people in public and promoting violence against one person for expressing his opinion about his work in public.
If he departs from this, who will not follow him? It means complete shutdown
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Interpretation, decision-making, or the nature of the work of sign interpreters? Should we all be quiet? People who have less power here are deaf.
Heather Mewshaw’s work has shown, so far, that her interpretation has not focused on the needs of deaf people and on full inclusion. If this is what led him to present a view of “both sides” in the interpretation of the contents of Hands of Liberty, then the stability of his commitment to the right to access is to accept criticism well and see this as an opportunity to consider the judgment of experts. They will also call for an end to the persecution of deaf people. Mewshaw is not an innocent man in all this. He gets fame, he gets a national platform, he gets money to make money for the country, and because in the United States, he feels that people choose the translators who hire them and who are responsible for paying them, his organization will not suffer from long-term negative consequences. . The paying public doesn’t care or usually doesn’t care as long as there is a warm sign in the deaf room.
So my dear sign language interpreters, I believe that everyone has the right to food, shelter, and warmth, regardless of their beliefs. But you do not have full rights to interpret sign language. Serving as a sign language interpreter is a great privilege because we receive (not always willingly) the most personal aspects of our lives. If you misuse this opportunity, we reserve the right to ask you to leave. Effective translation requires both a speaker and a listener; if we cannot listen because of the interpreter, then the interpreter must go.
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